tag:blogger.com,1999:blog-53529448492771434492024-03-08T15:22:02.069-05:00Erev MoshiachRabbi Shimon bar Yochai said...when it will be close to the days of Moshiach, even little children will find secrets of wisdom, and will know from them ends [of exile] and calculations [of redemption], and at that time [Hashem] will reveal [them] to everyone. (Zohar Vayeira 118a)Yaakov Nathanhttp://www.blogger.com/profile/00740579334239121654noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-5352944849277143449.post-32329042121541875772014-10-20T21:51:00.002-04:002016-07-20T16:36:53.894-04:00About Erev MoshiachThe words here are from a Jewish boy who, at the time, was 6 years old. He described a well-formed and coherent conception of the Redemption, something which corresponds to what is written in Torah sources (some of which are cited below) and which were verified by a highly-respected <i>mekubal</i> in Israel.<br />
<br />
Some may remember these words, as they were posted on the site "ErevMoshiach" in 2005. There was much anticipation that year that the redemption would occur, as many may recall.<br />
<br />
We are posting Erev Moshiach anew on this blog, in anticipation that this year, 5776, will see the revelation of Moshiach and the true redemption. These visions, bordering on the prophetic, of a young boy were surely sent for the intent of awakening an anticipation of the end of exile.<br />
<br />
May we merit very, very soon to greet our righteous King Moshiach amidst joy and happiness.<br />
<br />
<br />Yaakov Nathanhttp://www.blogger.com/profile/00740579334239121654noreply@blogger.com0tag:blogger.com,1999:blog-5352944849277143449.post-26407054670981069122014-10-20T21:45:00.000-04:002014-10-20T21:42:12.944-04:00Erev Moshiach<style type="text/css">
body {
margin-top: 0!important;
padding-top: 0!important;
min-width: 800px!important;
}
#wm-ipp a:hover {
text-decoration: underline!important;
}
.auto-style1 {
font-size: x-small;
}
</style>
<br />
<div style="text-align: justify;">
<span style="color: white; font-family: Arial, sans-serif; font-size: 8pt; text-align: right;"><i>bs”d</i></span>
</div>
<center>
<table border="0" style="width: 550px;">
<tbody>
<tr>
<td style="font-family: "Arial", sans-serif; font-size: 10pt; text-align: justify;"><div style="text-align: justify;">
<!--font-weight: bold; -->
</div>
<table bgcolor="BLACK" style="text-align: justify; width: 100%;">
<tbody>
<tr>
<td style="text-align: center;"><span style="color: lightyellow; font-family: arial; font-size: 14pt; font-weight: bold; text-align: center;">Erev Moshiach: Secrets of Redemption<br />
</span>
<span class="auto-style1" style="color: lightyellow; font-family: arial; font-weight: bold; text-align: center;"><i>As told by a young Jewish boy</i></span>
</td>
</tr>
</tbody>
</table>
<div style="margin-bottom: 0.05in; margin-top: 0.05in; text-align: justify;">
<br /></div>
<table border="2" cellpadding="0" cellspacing="0" style="background-color: white; text-align: justify; width: 500px;">
<tbody>
<tr>
<td style="text-align: center;"><table border="1" bordercolor="BLACK" cellpadding="6" cellspacing="0" style="background-color: white; text-align: center; width: 500px;">
<tbody>
<tr>
<td><div style="text-align: justify;">
<span style="color: midnightblue; font-size: 10pt; font-weight: bold;">
<b>NOTE: </b>The boy states that G-d can bring the redemption "in a second," without a need for the sequence below
"if we do all the mitzvos" (commandments). He says that the Jewish people have done all the commandments
except for one -- the mitzvah of appointing a king. Wasn't this done in the time of King Saul, he was asked?
He replied *"Yes, but we have to do in our time when <i>we</i> are alive." "Even just one Jew has to say 'I want a king' for Moshiach to come."
His father said this, evidently without results. "I guess you're not a perfect tzaddik (righteous)." "If all the Jewish people
say 'I want a king' or if one perfect tzaddik would say it, then Moshiach would come."
<br />
<br />
If the redemption happens in this manner, "the bad guys won't need to be killed because they'll
all convert."
<!--INPUT TYPE=BUTTON onClick='revealSource("0");' VALUE=" Sources " CLASS="sourceButton"-->
</span></div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source0" name="source0" style="text-align: center;">
<tbody>
<tr>
<td style="text-align: left;" valign="CENTER"><div style="margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Possibility that Moshiach will come suddenly</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – Talk of the Lubavitcher Rebbe, Parshas Pinchas 5744,
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"Rambam says that there is a set order for Moshiach’s coming...he shall wage G-d’s wars, etc. But this order applies only when the redemption will
occur in a regular manner. When, however, Jews merit it, and especially since 'all the fixed dates [for Moshiach’s coming] have passed,' then the redemption
comes immediately, transcending all limits and order. </span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<span style="color: #660000;"><span style="font-size: xx-small;"><br /></span></span>
<span style="color: #660000;"><span style="font-size: xx-small;">also 4 Elul 5750 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"...both the commencement of the
redemption and its completion are concurrent...we will have the beginning and its
completion immediately..."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span></div>
<div style="margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Do all the mitzvos – </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">The Arizal (Sefer HaGilgulim, ch. 4) as brought in Tanya, Igeres Hakodesh, ch. 29:
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"every Jew needs to be reincarnated many times, until he will fulfill all 613 commandments of the Torah in thought, speech and action."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span></div>
<div style="margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• "The bad-guys won't need to be killed – </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">Reishis Goyim Amalek by Rebbe Yosef Yitzchok Schneersohn,
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"...there is a difference between Moshiach's coming 'at the appointed time' and his coming 'in haste' before the 'appointed time'.
If the kelipot are nullified 'at the appointed time', they will be utterly annihilated. If, however, the Jewish people are found worthy and Moshiach comes 'in haste'
at an earlier than the appointed time, then the kelipot will be nullified by being rectified."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
<span style="color: midnightblue; font-size: 10pt; font-weight: bold;">
</span></td>
</tr>
</tbody>
</table>
</td>
</tr>
</tbody>
</table>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
<br /></div>
<div style="margin-bottom: 0in; text-align: justify;">
<span class="Header">PART ONE: <i>"Preparations for Erev Moshiach"</i></span>
<!--INPUT TYPE=BUTTON onClick='revealSource("1");' VALUE=" Sources " CLASS="sourceButton"-->
</div>
<ol align="justify">
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced">* Presently,
Moshiach is in the Me'aras HaMachpela (the cave of Machpela in Chevron (Hebron) – the
burial place of Adam and Eve and the Patriarchs and Matriarchs). He is in place,
waiting for Hashem (G-d) to instruct him to reveal himself.</span> "Moshiach could be on the street in any city in the world." We asked: <i>How
could he be in a city and in the cave of Machpela at the same time?</i> The boy responded: "Easy. He just can."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1a">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b>• </b><span style="color: #660000;"><span style="font-size: xx-small;"><b>Moshiach in the ma'aras (cave of) hamachpela</b> – no source for this has been found, however the cave of
machpela is described as the gateway to Gan Eden, and the holy Zohar provides extensive description of Moshiach's preparations
in Gan Eden before being revealed in the world.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<i>Achdus (Unity)</i> – Jews will cease to be individuals.
While remaining in separate bodies, all Jews (including those who are not observant, but not the "tricker Jews" [see below])
will feel as one with each other and with "all Jews who will ever be born and who were already born and who are alive now."
All of us will know what is about to unfold.
"We will ask other people 'do you feel me inside you?' If they say 'yes', they're a good guy. If they say 'no', they're a good non-Jew.
If they don't say anything, they're a bad guy and we'll have to kill them in the war."
Every Jew will know everything that every other Jew knows. We will have our own opinions, but we will know the opinions of everyone else.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1b">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Jews will be one</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – Tanya, ch. 32 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"all Jews are truly brothers of one father...only the bodies are distinct;"</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
Likutei Torah, Nitzavim </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"all Jews are one complete entity;"</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<span style="color: #660000;"><span style="font-size: xx-small;"><br /></span></span>
<span style="color: #660000;"><span style="font-size: xx-small;">R' Nachman of Breslov's Sefer HaMidos (entry on "Emunah"): </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"Because of the Achdus the Jews will have, Moshiach will come."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">;
</span></span><br />
<span style="color: #660000;"><span style="font-size: xx-small;"><br /></span></span>
<span style="color: #660000;"><span style="font-size: xx-small;">Note this statement of the Lubavitcher Rebbe,
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"...Moshe gathered together the entire Jewish people. This is a fundamental prerequisite for the Redemption, that the Jews join together 'as one man, with one heart.'" </span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
(Eve Of The 2nd Day Of Rosh Chodesh Adar I, 5752);</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
At the time of the <i>Achdus</i> there will be a resurrection of
"regular" Jews, meaning all Jews other than Moshe and Aharon, the Partriarchs/Matriarchs, the Rebbeim, and the Kings.
(We asked, "what about the tzaddikim (righteous)" and the boy replied "these ('regular' Jews who passed away) <i>are</i> tzaddikim.")
No one will see them, but we (Jewish people) will know they are there. "They will be the way we will be when Moshiach comes."
<span class="notsourced">These first ones won't be seen...the rest (who rise from the dead) will be seen...in the end,
they will all be seen.</span>
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1bb">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Resurrection of tzaddikim (all "regular" Jews)</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> – the Lubavitcher Rebbe, citing Zohar Toldos 140a,
that at the time of the redemption, </span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"tzaddikim arise immediately,"</span></span></i><span style="font-size: xx-small;"><span style="color: #660000;"> and Isaiah 60:21, </span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"Your people are all tzaddikim;"</span></span></i><span style="font-size: xx-small;"><span style="color: #660000;">
</span></span><br />
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Will not see them</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> – Rebbe Shalom DovBer, Hemshech Ayin Bais p.675,
</span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"[After the revival of the dead] there will still be souls in bodies, but the bodies will not be physical like our physical bodies today."</span></span>
</i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
Moshe Rabbeinu (Moses), Rachel, and the Patriarchs and
Matriarchs who are buried in Chevron (Hebron) will be resurrected. This will be reported
in the newspapers around the world.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1c">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Resurrection of Moshe and the Patriarchs</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> –
</span></span><span style="font-size: xx-small;"><span style="color: #660000;">
The Talmud (Yoma 5b) states that
when the Holy Temple is rebuilt, Moshe and Aaron will be present.
</span></span><br />
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Reported in the newspapers</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> – Talk of the Lubavitcher Rebbe, Nitzovim 5751 (1991) </span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"...the well-known adage of our Rebbes...[that]
Moshiach's coming would appear in the newspapers."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced"><i>SELECTION</i> A vast game of "musical chairs"
will begin, "to decide who has to die before Moshiach comes and who doesn't." Those who "lose" will
be taken up to shomayim (Heaven) because they are missing one thing, and there they will learn the whole Torah
(but then "they will forget the second half"). They will come right back to their bodies. Those who don't have to die will then have "so much ohr (divine light)" that they will be able to bring back to life whomever they want.
In what manner? "Like a spider spins its web around a fly, this is what will make the people live again." Can the people who are brought back to life then
bring others back to life? No, because "then there would be too many people and the whole thing would have to start again."
<!--
In both cases:
"Hashem is just going to take them. Their neshomas are slowly going to rise to shomayim (Heaven) and their bodies will
stay here without their neshomas." "They are going to hold their neshomas in their hands."
-->
Their neshoma will "split" into two of the same neshomas,
one of which will stay above, the other will return to the body. "They will be living on haaretz and in shomayim."
The difference between "winning" and "losing" is that
those who have to die will be "niftar" (deceased) before their neshoma returns, whereas the bodies of the
others will be alive the whole time.
<!--
We will see them again right before the earthquakes in Tishrei 5756 (below), and then they are going to stay alive.
-->
</span>
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1d">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• "Hashem is just going to take them"</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – Zohar II, 108b </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"...all those who have not tasted death will be given death by Me and will immediately be resurrected."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span></div>
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Resurrecting others</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – Talmud Pesachim 68a: </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"In the future the righteous will revive the dead ..."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">; also, Rabbi Chaim Vital writes
that the revival of the dead begins in the land of Israel, but those who arise in Israel will be able to revive their relatives outside of Israel.</span></span>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<b>Worldwide Earthquakes</b> – there
are going to be simultaneous earthquakes ("everyday, everywhere") that shake the
entire world, except the Land of Israel. All the highest skyscrapers will fall down.
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
Jews will not be nervous or scared from the earthquake, and
will not be hurt. Among gentiles, only "not-nice guys" will be scared, only "not-nice guys" will be hurt.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1e">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Buildings collapse but Jews not hurt</b> – This actually occurred
in Israel during the first Gulf War,when SCUD missiles destroyed entire apartments, yet the residents emerged unharmed.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
The earthquakes will cease, but the atmosphere will become foggy and cloudy,
followed by big rainstorms (originating from the Dead Sea) that create a tremendous flood. This, too, will take place
everywhere except the land of Israel. The rain becomes a downpour of "fire, tar, and fuel"
but "only on places of bad people." The flood will kill the descendents of the bad people, but not the bad people themselves.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1f">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Storms</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – Storms
of hail and/or fire/sulfur/tar/brimstone are mentioned in many
places in the prophets (e.g., Habakuk 3:11) and Psalms (for example, 11:6
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"[G-d] will rain down upon the wicked fiery coals and brimstone; a scorching wind will be their allotted portion."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">.
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Floods</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – the Midrash Yalkut Reuveni (Shich'chas Leket) states: </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"...[in the 6th millenium]
the lower waters will rise and cover the entire world, and only Eretz Yisroel will remain, which will float on the surface of the water like Noah's Ark."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
Flooding is also mentioned in Amos 1:14 and 8:7-8 (see Metzudos David), Nachum 1:3 and 1:8,
Zecharia 9:14 (mentions a storm from the south) and Isaiah 28:2 and 28:17.
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• No Jews will be hurt</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – See commentaries on Nachum 1:7-8, such as the Radak “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">G-d
will be good to the Jews at this time”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Descendents of wicked are killed</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – the Rambam, Hilchos Melachim 5:5, states that one of the mitzvos (commandments)
for a Jewish king is to "destroy the seed of Amalek" (see the discourse </span></span><u><span style="color: #660000;"><span style="font-size: xx-small;">Reishis Goyim Amalek</span></span></u><span style="color: #660000;"><span style="font-size: xx-small;"> by Rebbe Yosef Yitzchok of
Lubavitch, where he states that "Amalek is the source and root of the Seven [evil] Nations...Amalek contains no element that can be salvaged.")</span></span><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span></div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<b>Floods</b> – In light of the tsunami in Asia, we asked
the boy more about the flooding. Will it be like what happened with the tsunami? He answered: No, the water
will go all the way up above all the buildings. Jews (including non-religious Jews) and righteous non-Jews
will float up and up on the water to shomayim (Heaven). "The water will be a mikvah (spiritual cleansing)
to clean out our tamei (sic) from all the tamei (impure) things we did." This will take away our yetzer hara (evil inclination).
While we are visiting the highest levels of shomayim, the water will receed. Then "the Jews will come down in
a single parachute", landing in Eretz Yisrael, then suddenly "each of us will be back in our place, like magic."
We will remember everything we saw. <span class="notsourced">This experience will make non-religious Jews want to do "half" the mitzvos when they come back down.
The "holy fire" (below) will make them do the other half, as well.</span>
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1g">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">•Jews will not be scared – </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">
Psalm 46:3 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"We will not fear from the shaking of the earth and the collapse of the mountains in the heart of the seas"</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">; see
Metzudas Dovid there; also, talk of the Lubavitcher Rebbe,
Parshas Bo, 5751 and numerous occassions </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">“...even before the imminent coming of the redemption, 'All the children of Israel
will enjoy light in their dwellings.'”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Flooding everywhere </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">-- Malbim on Nachum 1:8 “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">The entire earth will be washed away, with no place untouched.”</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
<!--
<li><p STYLE="margin-bottom: .05in">
<span CLASS=notsourced>Those who 'died' in the "musical chairs"
will return with their neshoma (soul) out of their body. The Jews who did not die in the "musical chairs"
will also be in this state.</SPAN>
-->
<!--along with other souls. People will see these additional souls."-->
<!--Jews and righteous gentiles in the flood will float in the water, whereas the wicked will sink.
How will they eat? "They won't need to eat."
-->
</li>
<li>
<div style="margin-bottom: 0.05in;">
There
will be "holy fire" that will make righteous gentiles want
to convert ("their last chance to convert before Moshiach")
Those righteous gentiles who don't want to convert
will be "forced" to convert by the "holy fire".
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1h">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Righteous
Genitles will want to convert –</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> see commentaries to
Zecharia 2:15, including Metzudas David and Malbim “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">Many
non-Jews will convert and accept the true faith”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Last chance to convert</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – Yevamos 24b “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">We do not accept converts in the Messianic period</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">”
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• "Forced" converts</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> –
The Talmud mentions "Gerim Gerurim" (forced converts) in a negative sense, but there is a more positive understanding
in the commentary of Radak on Yeshaya 60:7.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
This "holy fire" will also "force" all non-observant Jews to
accept the mitzvos of the Torah. Their neshoma will leave their body, and "drop all the way underground" (<i>not</i> to gehinnom). Their bodies will
fulfill the mitzvos without the neshoma, "like robots." Nonetheless, they will be happy, even though
"it's better to do mitzvos with a neshoma."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source1i">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• "Forced" to obey mitzvos</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> –
The Rambam (Maimonides) in Hilchos Melachim (Laws of Kings 11:8) describes one of the ways we identify Moshiach is
that he "forces all of Israel to go in the way [of Torah]".
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Their neshomas will leave their body</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> –
The Midrash Neelam (Zohar Chadash 116a) states </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">their souls will leave them.</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
[Although this seemingly refers to non-Jews]</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
Only those who are from the Erev Rav (those who have attached themselves to the
Jewish people but are not truly Jews nor righteous converts) will not take on the mitzvos.
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced">Two
people with behavior like Avshalom and Adoniyahu (sons of King David
who rebelled against him) will be brought to life and they will
die. "Fake" Jews (Erev Rav, who want Jews to
leave Eretz Yisroel) will also die.</span>
</div>
</li>
</ol>
<hr size="0" style="text-align: justify;" />
<div style="margin-bottom: 0.05in; text-align: justify;">
<br /></div>
<div style="margin-bottom: 0in; text-align: justify;">
<span class="Header">PART
TWO: <i>"Erev Moshiach" </i></span>
</div>
<ol align="justify" start="1">
<li>
<div style="margin-bottom: 0.05in;">
The "fake" coming of Moshiach
("fake" because it is not the final revelation of Moshiach): two
"shooting stars" will appear in the sky ("Moshiach
is in them"). One comes from the earth to the sky, the
other from above to below, coming and going each night. These
shooting stars will "explode" every time they appear.
"Two Moshiachs will come out, riding on a donkey, and they will connect
("close up together") to be one big Moshiach. "
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source2a">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Shooting
stars –</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> Numerous places in the Zohar,
including Va'era 119a ”</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">In
the year sixty-six the Messiah will appear in the land of
Galilee. A star in the east will swallow seven stars in the
north, and a flame of black fire will hang in the heaven for
sixty days..."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;"> Also, Balak 212b “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">...in
the future, The Holy One, Blessed is He, will build Jerusalem
and one star will spark within 70 pillars of fire and 70 sparks
will receive light from it in the middle of the sky. The other
70 stars will be swallowed within it. It will give off light
and blaze for 70 days."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<span style="font-style: normal;"><b><span style="color: #660000;"><span style="font-size: xx-small;">• Two
Moshiachs “close up together” –</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> see Malbim on
Ezekiel 37:19 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">(two pieces of wood become one, this refers to
Moshiach ben Yosef and Moshiach ben David);</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;"> also, Zohar Vayigash 206a
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"Yehuda was a king and Yosef was a king, </span></span>and they approached one another
and they united together as one."</i></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
The
sun will cease to shine (blocked by the moon), but Jews (including righteous gentiles who converted)
will be able to "see through the dark."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source2b">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Sun goes dark</b> – mentioned many places in the Zohar
and prophets, including Yoel 4:15, Tzafanya 1:15, Amos 8:9, Micha 3:6, etc. See the Malbim's commentary on Zecharia 14: <i>"at that time the light of the sun and moon will cease illuminating the world. Hashem himself will be the light of the world, there will no longer be an existence of a physical light."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
There will be more righteous gentiles than there are Jews.</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source2c">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• More righteous non-Jews than Jews</b> – Zecharia 8:23 <i>ten men of all
the languages of the nations shall take hold of the skirt of a Jewish man</i> see Rashi there
<i>Ten men from the seventy nations. This equals seven hundred for each corner [of the garment].
For the four corners of the [garment] there will be two thousand and eight hundred.</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
There will be a revival of the dead from among the gentiles.</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source2d">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Resurrection of non-Jews</b> -- see the commentary Yfei Toar, and Maayanei
HaYeshuah (Abarbanel) p. 11a</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
All Jews will have Yiras Shomayim (fear of Heaven), no matter how
much or how little Torah they know.
<!--Jews who are not observant will suddenly feel that they need to keep mitzvos (commandments). -->
Even Jews who live far away from any Jewish community will experience this. "They will be protected also."
"Yiras Shomayim will be the holy dust." "It comes from malachim (angels) because they are Hashem's servants."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source2e">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• All Jews will have Yiras Shomayim (fear of Heaven)</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> – See Metzudas Dovid
commentary on Zecharia 10:12 “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">They will walk securely
by [G-d's] name to fight against Ashur and Egypt.”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;"> See also
Malbim on Joel 3, and the commentaries on Isaiah 33:6, such as Mahari Kara
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"At the end of Times when in the future [Hashem] will 'give interest' from the
treasury of yiras shomayim."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Malachim (angels) will distribute fear of heaven</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> –
See also Mitteler Rebbe, Shaarei Tshuva 82b and the Lubavitcher Rebbe, Basi L'gani 5721(a), par. 7,
discussing G-d's "treasure chest" of yiras shomayim which, like a king's dearest treasure, is kept hidden from
view until the king's desire for victory in war is so great that he gives it to the officers to distribute freely
and abundantly among the common soldiers in order to achieve victory in the war.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
Jews and righteous gentiles will know that this is
Moshiach and will have no fear, even if they are ignorant of Torah. We will be happy
and excited the whole time, beginning with "Erev Moshiach" (part Two).
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced">“Erev Moshiach” will last for a period of time,
during which the Jews will pack their bags for Israel, and unrighteous gentiles will prepare for war against Israel</span>
</div>
</li>
</ol>
<div style="margin-bottom: 0.05in; text-align: justify;">
<br /></div>
<hr size="0" style="text-align: justify;" />
<div style="margin-bottom: 0.05in; margin-left: 0.01in; text-align: justify;">
<span class="Header">PART
THREE: <i>"The Actions"</i></span>
<!--INPUT TYPE=BUTTON onClick='revealSource("3");' VALUE=" Sources " CLASS="sourceButton"-->
</div>
<ol align="justify" start="1">
<li>
<div style="margin-bottom: 0.05in;">
"The big war": The
Arabs supported by the entire world (except the United States) attack Israel,
<!-- – "The American army is not involved with this."-->
but Hashem performs miracles and not a single Jew
is hurt. Also mentioned are <i>Torah bombs </i>that are like
fire and will "burn their faces."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3a">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Not
a single Jew is hurt</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> – See Ibn Ezra on Zecharia 12:4
“</span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">[Even Jews] who went with Gog and Magog against their
will won't be destroyed together with the armies of Gog, but
rather they shall be protected and saved; the horse of the
nations – not the horse of the Jews who will be in their
camp – I will strike...”</span></span></i><span style="font-size: xx-small;"><span style="color: #660000;">
</span></span><br />
<b><span style="font-size: xx-small;"><span style="color: #660000;">• War
against Israel </span></span></b><span style="font-size: xx-small;"><span style="color: #660000;">– War against Jerusalem (war of Gog
and Magog) described in Zecharia and Ezekiel, also Zohar I,
Va'era 32a </span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"In the future the children of Yishmael will
stir great wars in the world. And the children of Edom [the
West] will gather against them, and make war with them, one on
the sea, and one on the land, and one by Jerusalem."</span></span></i><span style="font-size: xx-small;"><span style="color: #660000;">
</span></span><br />
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Hashem
defends the Jewish people --</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> Zecharia 14:3 </span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"Then
shall HaShem go forth, and fight against those nations...”</span></span></i><span style="font-size: xx-small;"><span style="color: #660000;">
</span></span><br />
<b><span style="font-size: xx-small;"><span style="color: #660000;">• Burning
the armies of Gog –</span></span></b><span style="font-size: xx-small;"><span style="color: #660000;"> Ezekiel 39:6, Zecharia 14:12 </span></span><i><span style="font-size: xx-small;"><span style="color: #660000;">"And
this shall be the plague wherewith HaShem will smite all the
peoples that have warred against Jerusalem: their flesh shall
consume away while they stand upon their feet, and their eyes
shall consume away in their sockets, and their tongue shall
consume away in their mouth."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced">Israeli Prime Minister Ariel Sharon "he will be
around for the Actions – he will help fight the war." "Right now his yetzer hora (evil inclination) is
beating his yetzer tov (good inclination)."</span>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
When asked about the
pillar of fire (mentioned in the Zohar) he responded that it will be
visible during this period. The pillar of fire is the sign that we are going to win the war.
<span class="notsourced">The pillar of fire is from the Bais haMikdash (Holy Temple).</span>
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3b">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="color: #660000;"><span style="font-size: xx-small;"><b>• Pillar
of Fire –</b> See Zohar Shemos 7b “<i>The pillar of
fire will be seen standing from Above to below...all the
peoples of the world will see it.”</i> Also 8a/8b</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
Moshiach's
eagle will take every Jew to Israel and when we get there we
will grow our own wings. The wings will be the eagle's extra wings.
The patriarchs and Rebbeim won't need wings. <span class="notsourced">The
Eagle will take us to the Western Wall in Jerusalem, and an Army helicopter will take us to the battlefield.</span>
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3c">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b>• <span style="color: #660000;"><span style="font-size: xx-small;">We will grow wings –</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> Sanhedrin 92b </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">The Lord will make for them wings like eagles', and they will fly above the water; </span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
also, Isaiah 40:31, and Chesed L'Avraham (R' Avraham Azulai) p. 27 ”</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">[Jews
after the ingathering] will be so spiritual that they will be able to fly like eagles”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<span style="color: #660000;"><span style="font-size: xx-small;"><br /></span></span>
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Patriarchs and Rebbeim won't need wings –</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> See Sefer Ha-Chezyonos by R' Chayim Vital, Section II, pp112-13,
where he describes his visions of Gan Eden with neshomas of certain tzaddikim in the form of flying birds and other, greater, tzaddikim in the form of men.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
A great earthquake will occur in the Land of Israel, to be
followed by earthquakes all over the world. These will "humble" the tall buildings.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3d">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Earthquake
</b>– mentioned numerous places in the prophets, esp.
Ezekiel and Zecharia. Also Zohar III Balak 212b <i>-- "On
the day that the star is gathered, the Holy Land will shake for
45 miles from all around until the place of the Temple..."
(continued below)</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
Prophecy (as mentioned in sources) will return to the Jewish people at this time.</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3e">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Prophecy returns to the Jewish people </b>–
Malbim on Zecharia 9:1 “<i>In those days ...the word of
Hashem and prophecy will be found in Jews in distant lands, and
[the gentiles] will inquire of him the word of Hashem that is
disbursed then in the entire Jewish nation.”</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
The
rainbow (mentioned in the Zohar) will tell the bad gentiles to
run away because Moshiach is here. Bad gentiles will run away
in fear, <span class="notsourced">but we will "comfort them" to bring them out
of hiding</span> so that we can kill them once and for all ("otherwise
they would still bother us and tease us.")
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3f">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Bad non-Jews run away in fear </b>–
Zohar, Shemos 7b <i>“...on the day Moshiach will go out...the whole
world...will close themselves up inside caves of stone, and they won't think
to be saved...from there Moshiach will awaken wars in the world."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
There will be fighting. "Jews are going to take whatever they had. Even their treasure." </div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3g">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Treasure</b> –
Zecharia 14:14 <i>"And the wealth of all the nations round about – gold and silver and
clothing – will be gathered in very great abundance."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
"Jews who didn't stay good are going to be in the bad guy group.
They're going to be crushed to garbage."
We asked: If all Jews have yiras shomayim (awe of heaven), how could they not stay good?
"The ones who didn't stay good don't have yiras shomayim."
He agrees that this refers to the Erev Rav (mixed multitude).
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3h">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Jews who didn't stay good are going to be in the bad guy group</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">
– Zohar 7b/8a </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"Some Jews who break away from Israel will turn to go with the nations
and will come with them to make war against the King Moshiach."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">•Erev Rav – </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">Zohar </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"In the final exile the Erev Rav [mixed multitude] will
become the heads of the Jewish people..."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
The war will end with the gentiles giving up,
recognizing that G-d is defending the Jews.
"They [the enemies of the Jewish people] will kill each other."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source3i">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>•They will kill each other – </b>Ezekiel 38:21 <i>"every man's sword shall be against his brother"</i>
Malbim comments <i>"Edom (the West) and Yishmael (the Arabs) will battle one with the other."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
</ol>
<div style="margin-bottom: 0.05in; margin-left: 0.01in; text-align: justify;">
<br /></div>
<hr size="0" style="text-align: justify;" />
<div style="margin-bottom: 0.05in; margin-left: 0.01in; text-align: justify;">
<span class="Header">PART
FOUR: <i>"The Actions" continued (Moshiach and the Holy Temple)</i></span>
<!--INPUT TYPE=BUTTON onClick='revealSource("4");' VALUE=" Sources " CLASS="sourceButton"-->
</div>
<ol align="justify" start="1">
<li>
<div style="margin-bottom: 0.05in;">
There
are neshomas (souls) of many Jews who passed away above
Jerusalem waiting to come down. "When Moshiach comes, he
will lead them."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source4a">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Souls above Jerusalem </b>– See Zecharia 14:5</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
The Third Bais Hamikdash (Holy Temple) will
(as stated in Midrash and the Zohar) come down from heaven,
<span class="notsourced">next to the Moslem dome (behind the Western Wall).</span>
It will cause a "little" earthquake, enough to destroy the dome and
"all the avoda zara domes (places of idolotry)." It will "rain hail to destroy the bad-guys' property."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source4b">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Earthquake
</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">– Zohar III Balak 212b </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">-- "On
the day that the star is gathered, the Holy Land will shake for
45 miles from all around until the place of the Temple. An
underground cave will become revealed, and from that cave will
go out a fire that will burn the world. From that cave a great
and elevated branch [Moshiach] will sprout and it will control
the world. To him the kingship will be given. The holy and
elevated ones will gather around him, and then Moshiach will be
revealed in the world, and to him will go the kingship."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Destruction
of the Muslim dome by an earthquake </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">– Yoel 4:16-17 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">“the
heavens and earth shall quake...My holy mount...shall be holy,
and strangers shall no longer pass through there.”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
Also, Emek Hamelech, Hakdama, perek 9 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"...in the writings of the Arizal [it is explained] why
the Holy place is vacant and not built upon..."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;"> This text is used to support the theory of Tuvia Sagiv that the location of the
Holy Temple was not where the dome is today, but rather slightly to the South adjacent to the Western Wall.
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Bais HaMikdash shooting sparks </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">– Midrash Tanchuma Vayak'hel 7
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"When Yisroel travelled through the desert, they were preced by the Aron (Ark of the Covenent) which shot out sparks of fire
from its two poles and killed their enemies and the snakes and scorpions which infested the desert, and burned the thorn-bushes."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced">The Bais Hamikdash
will subsequently move
over to where the Moslem dome is presently situated.
</span>
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source4c">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Bais Hamikdash moves</b> – Malbim on Zecharia 12 <i>In the future Jerusalem will distance itself from where it is now
to the South...where Jerusalem is now will be for Hashem's Cohanim (see next entry) and the Bais HaMikdash.</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
<span class="notsourced">The Arabs will not be able to see the Bais Hamikdash.
They will be angry that their dome was destroyed </span>and will make a "small war" against the Jews,
which will last one day.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source4d">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• Small war that lasts for one day</b> –
Attributed to the Gaon of Vilna is the statement that the war of Gog and Magog will last 12 minutes;
Mitteler Rebbe, Shaarei Tshuva 91a <i>"the main aspect of the redemption is dependent upon
the fall of Yishmael."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in;">
All
Jews will be in Jerusalem and will be able to go inside the Bais Hamikdash.
The first-born will resume serving in the Holy Temple.
Jews who are presently Jews (including present-day converts and those who are not now religious)
will be Cohanim and Levites; the non-Jews who convert during the "Holy Fire" will be Yisroel.
The Cohanim and Levites will be a new level, not like today; the Yisroel will be like the Jews of today.
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source4e">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• First-born will serve in the Temple</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> –
See Ohr Hatorah (Tzemach Tzedek), Miketz 344a
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Many converts, but with differentiation from Jews </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">–
Zecharia 2:15 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"many nations shall join the Lord on that day, and they shall be My people; and I will dwell in your midst";</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
see the Metzudas Dovid there, also the Malbim's commentary </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"they will convert and accept the true faith, but despite all that G-d will dwell
among the [present] nation of Israel."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;"> Also, the Mitteler Rebbe, Shaarei Tshuva 66c </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"There will be a great distinction
between Jews and the nations of the world in elevation and level which will be clear to the eyes of all..."</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Jews as Cohanim </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">– The Mitteler Rebbe, Shaarei Tshuva 67c
</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"Converts from the nations of the world will be on the level of Yisroel now..."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
</ol>
<div style="margin-bottom: 0.05in; text-align: justify;">
<br /></div>
<hr size="0" style="text-align: justify;" />
<div style="margin-bottom: 0.05in; margin-left: 0.01in; text-align: justify;">
<span class="Header">PART
FIVE: <i>The Ultimate Redemption (occurring simultaneously)</i></span>
<!--INPUT TYPE=BUTTON onClick='revealSource("5");' VALUE=" Sources " CLASS="sourceButton"-->
</div>
<ol start="1">
<li align="justify">
<div style="margin-bottom: 0.05in;">
"The real coming of Moshiach" ("real" because it leads to "chayim nitzchim", eternal life): there will be a third techiyas hameisim <i>(revival of
the dead) </i>for Moshiach and the Rebbeim ("they are much
holier"). "We'll be so happy we're gonna cry because
we'll see our Rebbes again"
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5a">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• "We'll see our Rebbes again"
</b>– Isaiah 30:20 <i>"Your Teacher shall no longer be concealed from you, and your eyes shall see your Teacher."</i>
Also, Likkutei Dibburim of the 6th Lubavitcher Rebbe <i>"...the Alter Rebbe's quintessential inner love for Jews...was
planted in the Rebbes who succeeded him. Such a deep-seated and quintessential love is everlasting, throughout all the generations until the coming of
Mashiach, when it will be granted us, at the time of the Resurrection of the Dead, to gaze directly upon the living and luminous countenances of the Rebbes."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"When Moshiach comes, we'll know everything."</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5b">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="color: #660000;"><span style="font-size: xx-small;"><b>• "We'll
know everything"</b> – Tanya, Igeres Hakodesh ch. 26
<i>"The revealed aspects of the Torah, however, will be
[after the coming of Moshiach] manifest and known to every Jew,
by an innate and unforgotten knowledge."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"We won't need malachim (angels)."</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5c">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• "We won't need angels”</b> – Malbim on Zecharia 4:6 <i>“...when
Moshiach comes...Hashem will conduct Himself without intermediaries...and not via angels but in a miraculous manner.”;</i> also, the Rebbe Rashab (maamarim Eter, p. 54), <i>"it is known that neshomas of Atzilus have no need for the assistance of malachim."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"Hashem will make a new world."</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5d">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• "Hashem will make a new world"</b> –
Isaiah 66:22 <i>"the new heavens and the new earth that I am making"</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"The rainbow will have three colors added: gold, silver and copper."</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5i">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• New colors in the messianic rainbow</b> – Zohar, Terumah 128a mentions "three colors...gold...silver...copper..." though the rainbow is not
mentioned explicitly.
Relatedly, the Talmud speaks of an "eighth strand" being added to the harp of the Holy Temple in the Messianic age,
as well as a harp of "ten strings" which is associated with the period of the revival of the dead.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"We won't have to do mitzvos (commandments)."</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5e">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• "Won't
have to do mitzvos (commandments)" </b>– Tanya, Igeres Hakodesh ch. 26
<i>"As for the statement of our Sages, of blessed memory,
that 'the commandments will be abrogated in the future,'
(Niddah 61b) this refers to the era of the Resurrection of the Dead."</i>
(<a href="http://web.archive.org/web/20050309050258/http://www.sichosinenglish.org/books/to-live-and-live-again/12.htm" target="_new">See this link</a> for a good analysis of how Mitzvos can be eternal, yet at the same time be "abrogated" in the future.</span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"We won't need electricity, we won't need cars. If we want to go somewhere we'll
just have to think it and we'll be there."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5f">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<b><span style="color: #660000;"><span style="font-size: xx-small;">• Won't
need electricity </span></span></b><span style="color: #660000;"><span style="font-size: xx-small;">– Malbim on Zecharia 14 “</span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">...at
that time the light of the sun and moon will cease illuminating
the world. Hashem himself will be the light of the world, there
will no longer be an existence of a physical light.”</span></span></i><span style="color: #660000;"><span style="font-size: xx-small;">
</span></span><br />
<b><span style="color: #660000;"><span style="font-size: xx-small;">• "Won't need cars"</span></span></b><span style="color: #660000;"><span style="font-size: xx-small;"> –
R’ Yisroel of Ruzhin, quoted in Ner Yisroel vol. 2, p. 188 </span></span><i><span style="color: #660000;"><span style="font-size: xx-small;">"We don’t need trains for the ingathering of the exiles, because gathering the exiles will take place in a manner resembling how I move the cup from one side of the table to the other."</span></span></i>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"When someone has a newborn baby, the baby will
become grown-up right away, right after its bris mila."
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5g">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• "Newborn baby will grow up right away"</b>–
See footnote, sefer Hasichos 5751 p.744 <i>"in the time of Moshiach, a newborn baby will be able to
peform various actions, as in the days of the flood (see Bereishis Raba 36:1)."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li align="justify">
<div style="margin-bottom: 0.05in;">
"Then we will live happily ever after....actually,
we'll never be finished"
</div>
<div>
<table border="1" bordercolor="black" cellpadding="6" cellspacing="0" class="sourceTable" id="source5h">
<tbody>
<tr>
<td valign="CENTER"><div style="font-style: normal; margin-bottom: 0in;">
<span style="font-size: xx-small;"><span style="color: #660000;"><b>• "We'll live happily
ever after"</b> – Tanya, Igeres Hakodesh ch. 26 <i>"[For
the Jews after Moshiach's coming] nothing will occur that is
ritually unfit, impure, or forbidden, since 'there shall not
befall [any sin to the righteous]' - and in the era of
Mashiach, all Jews will be at the level of the 'righteous'."</i></span></span>
</div>
</td>
</tr>
</tbody>
</table>
</div>
</li>
<li>
<div style="margin-bottom: 0.05in; text-align: justify;">
The great shofar of Moshiach will be the last thing, after we return to our places.</div>
</li>
</ol>
<hr />
<br /></td>
</tr>
</tbody>
</table>
</center>
Yaakov Nathanhttp://www.blogger.com/profile/00740579334239121654noreply@blogger.comtag:blogger.com,1999:blog-5352944849277143449.post-71178526686024571972014-10-20T21:38:00.001-04:002014-10-20T21:38:50.550-04:00ערב משיח<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
<html>
<head>
<meta http-equiv="Content-Type" content="text/html; charset=UTF-8">
<title>ערב משיח</title>
<meta charset=""Windows-1255"">
</head>
<body bgcolor="#000000" text="#FFFFFF" link="#FFFF00" vlink="#FFFF80" alink="#80FFFF">
<div align="right" dir="RTL"><font size="2">בס"ד</font></div>
<div align="center" dir="RTL">
<table align="center" width="75%" bgcolor="brown">
<tbody>
<tr>
<td><font size="1"><b>"אמר לון רבי שמעון: ... וכד יהא קריב ליומי משיחא </b>(כשימות המשיח יתקרבו)<b>, אפילו רביי דעלמא זמינין
לאשכחא טמירין דחכמתא, ולמנדע ביה קיצין וחושבנין </b>(יהיו אפילו ילדים קטנים שידעו סודות, וידעו את הקץ)<b>,
ובההוא זמנא אתגליא לכולא </b>(ובאותו הזמן - זה יתגלה לכולם)<b>" (זוהר וירא קי"ח ע"א)</b></font></td>
</tr>
</tbody>
</table>
</div>
<div align="center" dir="RTL"><font size="6" color="#80BFFF"><b><u>ערב משיח - ערב הגאולה</u></b></font></div>
<div align="right" dir="LTR"><u></u> </div>
<div align="right" dir="RTL">
<table align="center" width="650">
<tbody>
<tr>
<td>
<div align="right" dir="RTL">
אנשים רבים מדברים אודות אחרית הימים, בואו של המשיח, ועל תקופת המשיח. אבל, עבור רוב
האנשים, אפילו אלה שמכירים את הנושא בצורה טובה, קיים חוסר בהירות גדול.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
האמת נמצאת בספרי התורה הקדושה, ובקרב סודות הקבלה, שם היא נותרת מוסתרת אפילו
מעיניהם של תלמידי חכמים.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
עם כל זאת, גדול בעלי תורת-הנסתר, התנא האלוקי רבי שמעון בר-יוחאי (מחבר הזוהר הקדוש)
אומר לנו, שבזמן שתגיע תקופת המשיח, הסודות הללו יתגלו אפילו לילדים קטנים. אנו מתקדמים
במהירות אל התקופה הזו - ואנו יכולים לראות את קיום דבריו רבי שמעון בר יוחאי זיע"א.
</div>
<div align="right" dir="LTR"> </div>
<div align="center" dir="RTL">
<b>קראו בעצמכם את אמירותיו המופלאות של ילד יהודי צעיר, המתארות את הגאולה שנחזתה
ע"י נביאינו הקדמונים.</b>
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
אתם מוזמנים אל מה שאנחנו בטוחים כי הוא הצצה אל גאולת ישראל המיוחלת זמן רב, שבקרוב
תתגשם במציאות: גאולה של עם ישראל ובאמצעותו - של האנושות כולה ושל הבריאה כולה.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">דף זה הוא תרגום של חלקים ניכרים מהמקור האנגלי.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
<hr>
</div>
<div align="right" dir="RTL"><font size="5" color="#00FFFF"><b><u>הקדמה</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
רצף האירועים שמתוארים בהמשך באים מילד יהודי בן שש החי באיזור העיר ניו יורק רבתי. הם
נרשמו ע"י אביו עפ"י שיחות שהיו להם בשנה האחרונה (על מנת לשמור את הפרטיות, אנו
קוראים לילד בשם "אלי", למרות שאין זה שמו האמיתי).
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
האב מדגיש ש<b>הילד לא שמע ולא למד כמעט שום חלק מהמידע הזה</b>; להיפך, אלי לעיתים
קרובות מדבר על דברים הקשורים לבוא המשיח, שאביו מעולם לא שמע עליהם. אביו חשד
שמדובר בתוצאה של דמיון מפותח. על כל פנים, הוא התחיל לחקור את הנושא, והוא הופתע
לגלות שלמעשה הדברים של אלי <b>נמצאים במילות הנביאים ובכתבים אחרים ממורשת ישראל.</b>
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
אנו (יוצרי אתר "ערב משיח") מכירים את אלי טוב למדי, וביקשנו רשות מאביו לכתוב את הדברים
הללו באינטרנט, משום שכמעט לכל אמירה יש מקור בדברי תורה. <b>אין זו דרכה של היהדות
לקבל "חזיונות" או נבואות מאף אחד פרט לנביא מוכח או חכם </b>(Sage). מאחר שמצאנו כי
דבריו של אלי נמצאים בתורה - תורת אמת - נמצא שהללו אינם "חזיונות חדשים", אלא חיזוק
מדהים לדבריו של רבי שמעון בר יוחאי בזוהר, שקרוב לתקופת המשיח גם ילדים קטנים ידעו את
סודות הגאולה.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
תיאורים אלה מציגים לנו אימות והסבר מדהים של דברי הנביאים הקדמונים והרבנים הקדושים,
שצפו את אירועי "אחרית הימים". מכל מקום, עפ"י התיאור כאן ברור ש<b>כל האנשים הצדיקים</b>,
כולל כל יהודי ("ועמך <u>כולם</u> צדיקים") יעברו את התקופה הזו וזעזועיה (תרתי משמע), ויקבלו את
הגואל הידוע בתואר: המשיח. התיאורים הנבואיים אודות הרס מיועדים רק להסרתם מן העולם של
הרשעים <b>באמת</b>.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
<b>תקוותנו היא שהתרחיש המדהים שמתואר עפ"י מילותיו של אלי יחזק את כולנו באמונה
ובבטחון ובגאולה הקרובה של העם היהודי ושל העולם כולו באמצעות משיח צדקנו.</b>
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
התרחיש המפורט מכיל תמצית של דבריו של אלי, כפי שנרשמו ע"י אביו (שימו לב שחלק
מהמושגים מוגבלים על פי אוצר מילים של ילד בן שש).
</div>
<div align="right" dir="LTR"><u></u> </div>
<div align="right" dir="RTL">
<hr>
</div>
<div align="right" dir="LTR"><u></u> </div>
<a name=""hazon""></a>
<div align="right" dir="RTL"></div>
<div align="right" dir="RTL"><font size="5" color="#00FFFF"><b><u>חזונו של ילד בן שש אודות הגאולה</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="center" dir="RTL">
<font color="#80FF80">[שימו לב: במקור האנגלי מופיעים מקורות מפורטים ממורשת ישראל, המאמתים כמעט את כל
הדברים וההתרחשויות האמורות בדבריו של אלי. המקורות הושמטו מהתרגום העברי]</font>
</div>
<div align="right" dir="LTR"> </div>
<table dir="ltr" cellpadding="0" cellspacing="0" width="100%">
<tbody>
<tr>
<td width="91%">
<div align="right" dir="RTL"><font color="#C4C4FF"><b><u>האפשרות הטובה ביותר: גאולה בין רגע</u></b></font></div>
<div align="right" dir="RTL">
<font color="#C4C4FF">אלי אומר שהשם יכול להביא את הגאולה "בין רגע", בלי צורך בתהליך המתואר למטה,
וזה נתון להחלטתו של הקב"ה. על כל פנים, הוא אומר שזה עשוי לקרות "אם כולנו נקיים
את המצוות" (מצוות התורה).</font>
</div>
<div align="right" dir="LTR"><font color="#C4C4FF"></font> </div>
</td>
<td width="9%"> </td>
</tr>
</tbody>
</table>
<table dir="ltr" cellpadding="0" cellspacing="0" width="100%">
<tbody>
<tr>
<td width="86%">
<div align="right" dir="RTL">
<font color="#C4C4FF">הוא אומר שהעם היהודי קיים את כל המצוות, פרט למצווה אחת: מינוי מלך. הוא
נשאל: "האם זה (מצוות מינוי מלך) לא נעשה בזמן המלך שאול?". הוא ענה: "כן,
אבל עלינו לעשות זאת בזמננו, כש<u>אנו</u> חיים".</font>
</div>
</td>
<td align="right" valign="top" width="3%"><font face="Times">•</font></td>
<td width="9%"> </td>
</tr>
<tr>
<td width="86%">
<div align="right" dir="RTL">
<font color="#C4C4FF">"אפילו רק יהודי אחד צריך לומר: ''אני רוצה מלך'' כדי שיבוא המשיח". "אם כל העם
היהודי יאמר: ''אנו רוצים מלך'' או אם צדיק גמור אחד יאמר זאת, המשיח יבוא".</font>
</div>
</td>
<td align="right" valign="top" width="3%"><font face="Times">•</font></td>
<td width="9%"> </td>
</tr>
<tr>
<td width="86%">
<div align="right" dir="RTL">
<font color="#C4C4FF">אם הגאולה תגיע בדרך כזו, "לא יהיה צורך להרוג את האנשים הרעים, כי כולם
יתגיירו".</font>
</div>
</td>
<td align="right" valign="top" width="3%"><font face="Times">•</font></td>
<td width="9%"> </td>
</tr>
</tbody>
</table>
<div align="right" dir="LTR"> </div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
<b>שימו לב:</b> אלי בעצמו אומר ש<u>השם אינו כבול בתאריכים הנתונים כאן.</u> אעפ"כ, אלה הם התאריכים
שהוא "חושב" שבהם האירועים הללו יקרו.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL"><font color="#FFFF00"><b><u>חלק א: "הכנה למשיח"</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
1. כרגע, המשיח נמצא במערת המכפלה (מקום מנוחתם של האבות הקדושים, האמהות
הקדושות (פרט לרחל אימנו), ואדם וחוה). הוא נמצא בַּמקום, וממתין שהשם יורה לו לגלות את
עצמו. "המשיח יכול להיות ברחוב של כל עיר בעולם". שאלנו: "כיצד הוא יכול להיות בכל עיר,
ובמערת המכפלה, באותה העת?". אלי ענה: "פשוט, הוא יכול".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
2. בעבר, נכתב כי אלי אמר ש"שני אנשים בעל התנהגות דומה לאבשלום ואדוניהו (בני דוד המלך
ע"ה שמרדו נגדו) יוחזרו לחיים, ואח"כ ימותו". לאחרונה חקרנו בנוגע להצהרה החידתית הזו, ואלי
אמר, ששני האנשים הללו הם כרגע בחיים "כנראה בירושלים". שאלנו האם הם בממשלה, והוא
ענה: "יכול להיות". הוא אמר שהדרך שבה הם ימותו היא בכך שהיהודים ילחמו בהם.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
3. אחדות - יהודים יגיעו למצב של אחדות פנימית, "לא נהיה יותר אינדיבידואלים". למרות שיישארו
בגופים נפרדים, כל היהודים (כולל אלה שאינם שומרים תורה ומצוות כרגע) ירגישו "אחד" איש עם
רעהו ועם "כל היהודים שיוולדו עד עולם, שנולדו בעבר, ושחיים עכשיו" (להבדיל מ"היהודים
המזויפים" [ראו למטה]). כל יהודי יֵדע מה יהודים אחרים חושבים, וכל אחד יֵדע כל דבר שהאחר
יודע. לכל אחד תהיינה דיעות משלו, אך הוא גם ידע את הדיעות של האחרים. כולנו נדע מה עומד
לקרות. "אנחנו נשאל אנשים אחרים: ''האם אתה מרגיש אותי בתוכך?''. אם הם יענו ''כן'', הם
מהטובים. אם הם יענו ''לא'', הם מהטובים הלא-יהודים. אם הם לא יאמרו דבר, הם מהרעים,
ונצטרך להרוג אותם בַּמלחמה".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
4. בזמן האחדות תהיה תחיית מתים של יהודים "רגילים", כלומר - כל היהודים חוץ ממשה רבינו
ואהרון הכהן, האבות והאמהות הקדושים, הרבנים ומלכי יהודה (שאלנו: "מה לגבי הצדיקים?"
ואלי השיב: "אלה (היהודים "הרגילים" שנפטרו) <b>הם</b> צדיקים"). אף אחד לא יראה אותם, אבל
אנחנו (העם היהודי) נדע שהם נמצאים. "הם יהיו כמונו כשיבוא המשיח". אלה, הראשונים, לא
יֵירָאוּ... השאר (שיקומו לתחיה) ייראו... בסופו של דבר, כולם ייראו.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
5. משה רבינו ע"ה, רחל אימנו ע"ה, האבות הקדושים והאמהות הקדושות הקבורים בחברון יקומו
לתחיה. דבר זה יפורסם בעיתונים ברחבי העולם.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
6. <b>בחירה.</b> משחק גדול של "כיסאות מוסיקליים" יתחיל, "כדי להחליט מי צריך למות לפני בוא
המשיח, ומי לא". אלה ש"יפסידו" יילקחו למעלה לשמיים, משום שהם חסרים דבר אחד, והם
ילמדו את כל התורה (אבל אח"כ "ישכחו את החצי השני"). הם יחזרו מיד בחזרה לגופיהם. לאלה
שלא צריכים למות יהיה "כל כך הרבה אור (אור אלוקי)", עד שיוכלו להחזיר לחיים את כל מי שירצו.
כיצד? "כמו שעכביש טווה את רשתו מסביב לזבוב, זה מה שיגרום לאנשים לחיות שוב". האם
האנשים שיוחזרו לחיים יוכלו להחיות אחרים? לא, משום ש"אז יהיו יותר מדי אנשים, וכל התהליך
יצטרך להתחיל מחדש". הנשמה שלהם "תתחלק" לשתי נשמות זהות, אחת מהן תישאר
למעלה, והשניה תחזור לגוף. "הם יהיו חיים בארץ ובשמים". ההבדל בין "המנצחים" ובין
"המפסידים" הוא שאלה שיהיו חייבים למות יהיו "נפטרים" לפני שנשמתם תחזור, בעוד שגופיהם
של האחרים יישארו בחיים במשך כל הזמן.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">7. <b>רעידות אדמה עולמיות</b> - יהיו רעידות אדמה בו-זמנית ("בכל יום, בכל מקום") שיזעזעו את העולם כולו, פרט לארץ ישראל. כל גורדי השחקים הגבוהים יפלו.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
8. יהודים לא יפחדו ולא יילחצו מרעידות האדמה, והם לא ייפגעו. אצל הגויים, רק "אנשים לא-
טובים" יפחדו, רק "אנשים לא-טובים" ייפגעו.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">9. רעידות האדמה יופסקו, אבל האטמוספירה תהפוך להיות מעורפלת ומעוננת, ובהמשך תהיינה סערות-גשם גדולות (שמקורן בים המלח) שיגרמו שיטפון ענק. גם זה יקרה בכל מקום, פרט לארץ ישראל. הגשם יהפוך למבול של "אש, זפת, ודלק", אבל "רק במקומות של האנשים הרעים". השטפון יהרוג את צאצאיהם של האנשים הרעים, אבל לא את האנשים הרעים בעצמם.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
10. <b>שטפונות</b> - לאור הצונאמי באסיה, שאלנו את אלי יותר לגבי השטפונות. האם זה יקרה כמו
מה שקרה בצונאמי? הוא ענה: לא, המים יעלו עד למעלה, מעל לכל הבניינים. יהודים (כולל יהודים
לא-דתיים) וגויים צדיקים יצופו למעלה על המים אל השמים. "המים יהיו מִקְוה (ניקוי רוחני) לנקות
את הטומאה שלנו מכל הדברים הטמאים שעשינו". זה יוציא את יצר הרע שלנו. כאשר נבקר
בקומות הגבוהות של השמים, המיים יתמעטו. ואז "היהודים יֵרדו למטה במצנח אחד", כשהם
נוחתים בארץ ישראל, ואז פתאום "כל אחד מאיתנו יִימַצֵא בחזרה במקומו, כמו קסם". אנחנו
נזכור את כל מה שראינו. החוויה הזו תגרום ליהודים הלא-דתיים לרצות לקיים "חצי" מהמצוות
כאשר הם ישובו בחזרה למטה. "האש הקדושה" (ר'' למטה) תגרום להם לקיים גם את החצי
השני.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
11. תהיה "אש קדושה" שתגרום לגויים צדיקים לרצות להתגייר ("האפשרות האחרונה שתהיה
להם להתגייר לפני המשיח"). הגויים הצדיקים שלא ירצו להתגייר "יוכרחו" להתגייר ע"י "האש
הקדושה".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
12. "האש הקדושה" הזו גם "תכריח" את כל היהודים שאינם שומרים תורה ומצוות לקבל את כל
מצוות התורה. הנשמה שלהם תעזוב את גופם ו"תרד כל הדרך למטה (<b>לא</b> לגיהנום)". הגופים
שלהם יקיימו את המצוות בלעדי הנשמה, "כמו רובוטים". אעפ"כ, הם יהיו שמחים, למרות ש"עדיף
לעשות מצוות עם נשמה".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
13. רק אלה שהם מה"ערב רב" (אלה שצירפו את עצמם לעם היהודי, אך אינם יהודים אמיתיים,
ואינם מתגיירים צדיקים) לא יקבלו את המצוות.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">13. יהודים "מזוייפים" (ערב רב, שרוצים שהיהודים יעזבו את ארץ ישראל) ימותו.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL"><font color="#FFFF00"><b><u>חלק ב: "ערב משיח"</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
1. ביאת המשיח "המזויפת" ("מזויפת" משום שזו אינה ההתגלות הסופית של המשיח): שני
"כוכבים נופלים" יופיעו בשמיים ("המשיח נמצא בהם"). אחד הולך מהארץ לשמים, והשני
מלמעלה למטה, באים וחוזרים כל לילה. כוכבים נופלים אלה "יתפוצצו" בכל פעם שיהיו נצפים.
"שני משיחים יֵצאו, רוכבים על חמור, והם יתחברו יחדיו למשיח אחד גדול".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
2. השמש תפסיק לזרוח (תיחסם ע"י הירח), אבל יהודים (כולל גויים צדיקים שהתגיירו) יוכלו
"לראות דרך החושך".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">3. יהיו יותר גויים צדיקים מאשר יהודים.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">4. תהיה תחיית מתים אצל הגויים.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
5. לכל היהודים תהיה יראת שמים, בלי קשר לגודל ידיעתם בתורה. אפילו יהודים שחיים רחוק מכל
קהילה יהודית יחוו זאת. "הם גם יהיו מוגנים". "יראת שמים תהיה העפר הקדוש". "היא מגיעה
ממלאכים משום שהם משרתי השם".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
6. יהודים וגויים-צדיקים יֵדעו שזהו המשיח, ולא יהיה להם כל פחד, אפילו אם הם בורים בתורה.
הם יהו שמחים ונרגשים במשך כל הזמן, החל מ"ערב משיח".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
7. "ערב משיח" יימשך תקופה מסויימת, שבמהלכה היהודים יעלו לישראל, והגויים שאינם צדיקים
יתכוננו למלחמה נגד ישראל.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL"><font color="#FFFF00"><b><u>חלק ג: "הפעולות"</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
1. "המלחמה הגדולה": הערבים, בתמיכת העולם כולו (פרט לארה"ב) תוקפים את ישראל, אבל
השם עושה ניסים ואף יהודי לא נפגע. כמו כן מוזכרות "פצצות תורה" שהם כמו אש ו"ישרפו את
פניהם".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
2. ראש ממשלת ישראל אריאל שרון "הוא יהיה בסביבה בעבור הפעולות - הוא יעזור להילחם
במלחמה". "נכון לעכשיו, היצר הרע שלו מנצח את היצר הטוב".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
3. כאשר הוא נשאל אודות "עמוד האש" (הנזכר בזוהר שמות ז ע"ב) הוא השיב שהוא לא יהיה
נראה במשך התקופה הזו. "עמוד האש הוא סימן שאנחנו ננצח את המלחמה". "עמוד האש הוא
מבית המקדש".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
4. הנשר של המשיח ייקח כל יהודי לישראל, אשר בהגיעו לשם יגדלו לו כנפיים משלו. הכנפיים יהיו
הכנפיים העודפות של הנשר. האבות הקדושים והרבנים לא יצטרכו כנפיים. המשיח ייקח את
היהודים אל הכותל המערבי בירושלים, והליקופטר צבאי יקח אותם אל שדה הקרב.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
5. רעידת אדמה חזקה תיארע בארץ ישראל, ואחריה יקרו רעידות אדמה בכל העולם. אלה
"ישפילו" את הבניינים הגבוהים.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">6. נבואה (כמוזכר במראי המקום שבמקור האנגלי) תחזור לעם היהודי בזמן זה.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
7. הקשת (המוזכרת בזוהר) תגיד לגויים הרעים לברוח, בגלל שהמשיח כאן. גויים רעים יברחו
בפחד, אבל אנחנו "ננחם אותם" כדי להוציא אותם ממקומות המחבוא שלהם, על מנת שנוכל
להרוג אותם פעם אחת ולתמיד ("אחרת הם ימשיכו להטריד אותנו ולהרגיז אותנו").
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">8. תהיה לחימה. "יהודים יקחו את כל מה שיש להם. אפילו אוצרותיהם".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
9. "יהודים שלא נשארו טובים יהיו בקבוצה של האנשים הרעים. הם ייטחנו לזבל (crushed to
garbage)". שאלנו: אם לכל היהודים תהיה יראת שמים, איך יתכן שהם לא יישארו טובים?
"לאלה שלא נשארו טובים לא היתה יראת שמים". הוא מסכים שמדובר בערב רב.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
10. המלחמה תסתיים כאשר הגויים נכנעים, תוך הכרה שהקב"ה מגן על היהודים. "הם [אויבי
העם היהודי] יהרגו אחד את השני".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL"><font color="#FFFF00"><b><u>חלק ד: המשך "הפעולות" (המשיח ובית המקדש)</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
1. ישנם מעל ירושלים נשמות של יהודים רבים שנפטרו, בהמתנה לרדת. "כאשר המשיח יבוא,
הוא ינחה אותם".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
2. בית המקדש השלישי יֵרד למטה (כמוזכר במדרש ובזוהר) מהשמיים, ליד כיפת הסלע
המוסלמית. הוא יגרום רעידת אדמה "קטנה", שתספיק להרוס את הכיפה ואת "כל כיפות העבודה
זרה". יתחיל "לרדת ברד כדי להשמיד את רכוש האנשים הרעים".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">3. בית המקדש אח"כ יזוז למקום שבו כיפת הסלע המוסלמית נמצאת כיום.</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
4. הערבים לא יוכלו לראות את בית המקדש. הם יכעסו מאוד שהכיפה שלהם נהרסה, ויערכו
"מלחמה קטנה" נגד היהודים, שתימשך יום אחד.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
5. כל היהודים יהיו בירושלים, ויוכלו להיכנס לבית המקדש. הבכורים יחזרו לשרת בבית המקדש.
יהודים שהם כיום יהודים (כולל גרים ולא-דתיים) יהיו כהנים ולויים. הגויים שהתגיירו בזמן "האש
הקדושה" יהיו ישראל. הכוהנים והלויים יהיו בדרגה חדשה, לא כמו היום. ה"ישראל" יהיו כמו
היהודים של היום.
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL"><font color="#FFFF00"><b><u>חלק ה: הגאולה הסופית (אירועים בו זמניים)</u></b></font></div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
1. "בואו האמיתי של המשיח" ("האמיתי" משום שהוא מוביל לחיים נצחיים): תהיה תחיית מתים
שלישית למשיח ולרבנים ("הם הרבה יותר קדושים"). "אנחנו נהיה כל כך שמחים עד שנבכה
בגלל שנראה את רבותינו שוב".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">2. "כשהמשיח יבוא, נדע הכל".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">3. "לא נצטרך מלאכים".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">4. "השם יברא עולם חדש".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
5. "לקשת יתווספו שלושה צבעים: זהב, כסף ונחושת" (מאוחר יותר הוא תיקן ואמר: רק זהב
וכסף, לא נחושת).
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">6. "לא נצטרך לקיים מצוות".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">
7. "לא נצטרך חשמל, לא נצטרך מכוניות. אם נרצה ללכת לאנשהו, פשוט נצטרך לחשוב על זה,
ונהיה שם".
</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">8. "כשלמישהו יוולד תינוק, התינוק יהפוך ישר לבוגר, מיד לאחר ברית המילה שלו".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">9. "ואז נחיה באושר לעולם ועד.... למעשה, לעולם לא נסתיים".</div>
<div align="right" dir="LTR"> </div>
<div align="right" dir="RTL">10. השופר הגדול של המשיח יהיה הדבר האחרון, לאחר שנשוב למקומותינו.</div>
<div align="right" dir="RTL">
<hr>
</div>
</div>
</body>
</html>
Yankevhttp://www.blogger.com/profile/17698543627263351417noreply@blogger.com1